From Society in America (1837), vol. 2, pp. 127-8:
In England, the prevalent dissatisfaction must subsist a long time before anything effectual can be done to relieve it. The English are hampered with institutions in which the rights of individual property are involved in almost hopeless intricacy. Though clear-sighted persons perceive that property is the great harbourage of crime and misery, the adversary of knowledge, the corrupter of peace, the extinguisher of faith and charity; though they perceive that institutions for the regulation of outward affairs all follow the same course, being first necessary, then useful, then useless, pernicious, and finally intolerable,— that property is thus following the same course as slavery, which was once necessary, and is now intolerable, — as monarchy, which was once necessary, and is now useless, if not pernicious: though all this is clearly perceived by many far-seeing persons in England, they can do nothing but wait till the rest of society sees it too. They must be and are well content to wait; since no changes are desirable but those which proceed from the ripened mind and enlightened will of society. Thus it is in England. In America the process will be more rapid. The democratic principles of their social arrangements, operating already to such an equalisation of property as has never before been witnessed, are favourable to changes which are inched necessary to the full carrying out of the principles adopted. When the people become tired of their universal servitude to worldly anxiety, — when they have fully meditated and discussed the fact that ninety-nine hundredths of social offences arise directly out of property; that the largest proportion of human faults bear a relation to selfish possession; that the most formidable classes of diseases are caused by over or under toil, and by satiety of mind; they will be ready for the inquiry whether this tremendous incubus be indeed irremovable; and whether any difficulties attending its removal can be comparable to the evils it inflicts. In England, the people have not only to rectify the false principles of barbarous policy, but to surmount the accumulation of abuses which they have given out: a work, perhaps, of ages. In America, the people have not much more to do (the will being once ripe) than to retrace the false steps which their imitation of the old world has led them to take. Their accumulation of abuses is too small to be a serious obstacle in the way of the united will of a nation.
From the Autobiography (US ed., vol. 1, pp. 174-5):
From the time of my settlement in London, there was no fear of any dearth of information on any subject which I wished to treat. Every party, and every body who desired to push any object, forwarded to me all the information they held. It was, in fact, rather ridiculous to see the onset on my acquaintances made by riders of hobbies. One acquaintance of mine told me, as I was going to his house to dinner, that three gentlemen had been at his office that morning;— one beseeching him to get me to write a number on the navigable rivers of Ireland; second on (I think) the Hamiltonian (or other) system of Education; and a third, who was confident that the welfare of the nation depended on it, on the encouragement of flax-growing in the interior of Guiana. Among such applicants, the Socialists were sure to be found; and Mr. Owen was presently at my ear, laying down the law in the way which he calls “proof,” and really interesting me by the candour and cheerfulness, the benevolence and charming manners which would make him the most popular man in England if he could but distinguish between assertion and argument, and abstain from wearying his friends with his monotonous doctrine.
This week I’ve been reading a bit of Malthus (hence the earlier post about ostriches), and some of the nineteenth-century replies to Malthus, and this footnote from Capital is quite something.
It’s long, so I’ve stuck it over the fold.
Continue reading “Marx contra Parsons (Protestant, not Talcott)”
It’s a long time since I kept the Dead Socialist Watch up to date. But today marks a special, and a sombre, anniversary, being the centenary of the murder of Jean Jaurès in Paris.
Here‘s a piece in today’s NY Times; here’s a cracking 1913 photo from today’s tehgraun; here’s a link to some of his political writings, in English translation; Le Huffington Post (!) has some pics of the café where he was killed; and there’s some bloggage (and more links) from Andrew Coates here.
In other socialists-and-the-First-World-War-related news, this should link to a new article–forthcoming in The Historical Journal–by one of the oldest friends of this blog, Marc Mulholland, on the split in the Second International, and jolly good it is, too.
Country music (including but not limited to Johnny Cash, Emmylou Harris, Allison Krauss, and its relationship to suicide) — Marxism — The war in Iraq — The case the British government made for the war in Iraq — Media coverage of the war in Iraq — Differences between British and American media coverage of the war in Iraq — Dead socialists (including the question of whether or not Paul Sweezy was in fact dead: he wasn’t when we began corresponding on the question, but later he was) — Favourite novels — University admissions — Boycotts of Israelis — Blog technology issues — The paradox of democracy — Paul “The Thinker” Richards — Defamation law — French headscarves laws — International rugby partisanship — New Zealand and whether it is a dull country — Amnesty International — Italian anti-war demonstrations — Christopher Hitchens — The precise distance from Boulder, CO to Birmingham, AL — My Normblog Profile — The number of Red Sox supporters who have Normblog profiles — Where the Wild Things Are — Bob Dylan — Favourite films — A Mighty Wind — Nashville — Joan Baez — George W. Bush — The Hutton Inquiry — Lucio Colletti — Why the film Life is Beautiful is so terrible — The Eternal Sunshine of the Spotless Mind — Mobile telephones — Cricket — The various ways in which my students used to pronounce the name “Geras” — Rock stars — Exam marking — Arnold Lobel and his Mouse Tales — The Butler report — The Campo de’ Fiori in Rome — Shakespeare plays — Obnoxious right-wing writers (including Mark Steyn and Andrew Bolt) — American airport security checks — Terrorist threats — Socialist Register — The 2004 US Presidential election — Baseball — Visiting Oxford — Thomas Hobbes — Roman libraries — Classical composers (especially Schubert) — Jokes about rational choice theorists — The Tour de France — Etienne Balibar — Favourite actors — The excellence of kittens (and, more generally, cats) — American street names — Wendy Cope — Footnotes in Capital — Umpiring — Passport applications — Margaret Thatcher’s resignation — Margaret Thatcher’s poetry — Jews for Justice for Palestinians — Chavez and anti-Semitism — Academic plagiarism — David Aaronovitch as marathon runner — x-RCP front organisations — Robert Wokler — Academic jobs — Musicals — Australia — The rubbish-collection regime in Oxford — Tony Judt — Whether or not the Euston Manifesto was part of a “common, hysterical defense of the Anglo-Dutch financial system, and their permanent right to loot the economies of the world” — American practices of memorialization on campus — Flooding in Oxford — The Beatles — Jerry Cohen’s valedictory lecture — The New Left Review — Loyalty oaths — A Dance to the Music of Time — Merton College, Oxford — Visiting Manchester — Critical opinions about America — Puzzles involving marbles — Traffic robots — The Beach Boys — Tony Blair’s relationship with God — Bernard-Henri Levy looking funny in photographs — Authorisations to use military force — John Stuart Mill on international intervention — The Eurovision Song Contest — Adam Smith — Nick Cohen’s views about torture — Alfred Hitchcock films — The thorny question of whether seven-times Tour de France winner Lance Armstrong was on drugs — The problems of travelling between Oxford and Cambridge.
Biggest regret? In July 2004, Norm wrote, “Might you have an interest in watching a Test or some part of one with me?”, and I never took him up on the suggestion.
His final words of the correspondence, from the start of this month: “My own care from the NHS has been exemplary.”
Happy birthday, Woody Guthrie, 100 years old today.
Since private security men are back in the news–as well as economic Depression–I thought we might have “Vigilante Man” to mark the occasion.
The film’s from the 1975 documentary, “Brother, Can You Spare A Dime?”, and Mike Davis has a long essay [77 pp.], ‘What is a Vigilante Man?: White Violence in California History’ over here [pdf], in case you want to read more.
Here’s the Leningrad Cowboys and the Red Army Choir singing Those Were The Days (part of the Total Balalaika Show):
From ‘On the history of Fabian economics‘:
As late as 1888 Henry Sidgwick, a follower of Mill, rose indignantly at the meeting of the British Association in Bath, to which I had just read the paper on The Transition to Social-Democracy, which was subsequently published; as one of the Fabian Essays, and declared that I had advocated nationalisation of land; that nationalisation of land was a crime; and that he would not take part in a discussion of a criminal proposal. With that he left the platform, all the more impressively as his apparently mild and judicial temperament made the incident so unexpected that his friends who had not actually witnessed it were with difficulty persuaded that it had really happened.
From his Diary, 8 September 1888:
September 8. — Back from a very pleasant two days at Bath. The town revived wonderfully my childish recollections, with its villas picturesquely climbing upwards from the basin where the town lies. But forty years ago archaeology was less advanced; now one can see from the street an old Roman bath 60 or 80 feet long, forming part, as it were, of the modern baths, and impressively illustrating the historic continuity of the “health resort.” The most interesting thing at my Section (Economic Science) was the field-day on Socialism which we had yesterday. The Committee had invited a live Socialist, red-hot “from the Streets,” as he told us, who sketched in a really brilliant address the rapid series of steps by which modern society is to pass peacefully into social democracy. The node of the transition was supplied by urban ground-rents (it is interesting to observe that the old picture of the agricultural landlord-drone, battening on social prosperity to which he contributes nothing, is withdrawn for the present as too ludicrously out of accordance with the facts). It is now urban ground-rent that the municipal governments will have to seize, to meet the ever-growing necessity of providing work and wages for the unemployed. How exactly this seizure of urban rents was to develop into a complete nationalisation of industry I could not remember afterwards, but it seemed to go very naturally at the time. There was a peroration rhetorically effective as well as daring, in which he explained that the bliss of perfected socialism would only come by slow degrees, with lingering step and long delays, and claimed our sympathy for the noble-hearted men whose ardent philanthropy had led them to desire to cut these delays short by immediate revolution and spoliation. It was, indeed, a mistake on their part; the laws of social development did not admit of it; but if we were not quite lost in complacent selfishness we should join him in regretting that this shorter way with property was impossible. Altogether a noteworthy performance: — the man’s name is Bernard Shaw: Myers says he has written books worth reading.