Two new small things just published.
One is a review of Jan-Werner Müller’s recent book, Contesting Democracy for Renewal (which has a splendid new editor, Ben Jackson) and which you can get as a pdf here.
The other is a few pages of Self-Evident Truths?, edited by (the equally splendid) Kate E. Tunstall, which presents the published versions of the 2010 Amnesty Lectures. (I wasn’t an Amnesty Lecturer, obvs, but they asked me to write a short response to James Tully.)
From this week’s TLS:
It is one of the many strengths of Christopher Brooke’s fascinating new study, Philosophic Pride, that he is aware of the multifarious nature of his subject; he knows that he is dealing with a fluid cluster of ideas and themes, not as a unitary philosophical movement. Not that he has set out, in any case, to write a history of (Neo-)Stoicism; his task is both narrower and harder than that. The subject of this book is the relationship between Stoicism and early modern political thought; since there was scarcely such a thing as a worked-out body of Stoic political theory (unless we count Seneca’s fanciful portrayal of the monarchical ruler – Nero, of all people – extending the empire of reason), this means that an already elusive subject is considered here from a variety of oblique angles…
It’s a long review, too, filling all of p. 5.
Fans of the French Republican Calendar will note that today is the leap-day, the French Republican equivalent of 29th February, to bring the annual four-year cycle to a close. So it’s quite fittingly known as the Jour de la révolution.
Year 221 starts tomorrow.