Archive for the 'c19' Category

“The history of the wealth of the Sutherland family is the history of the ruin and of the expropriation of the Scotch-Gaelic population from its native soil”

August 28th, 2008

Reading in today’s papers that Francis Egerton, the 7th Duke of Sutherland, wants the Great British public to cough up £100m to keep the Bridgewater Collection of old masters on public display in Scotland reminded me of what Karl Marx wrote in a newspaper article in 1853, “The Duchess of Sutherland and Slavery“, about his great-great-great-great aunt Lady Harriet Elizabeth Georgiana Howard.

(That duchess was the grand-daughter of The Duchess who features in the film, currently on the nation’s cinema screens, and played by Keira Knightley, apparently.)

Anyway: do read the Marx piece: it’s great fun.

Jefferson Attack Ad

December 10th, 2007

[via comments here]

The Invention of Tradition

November 20th, 2006

I was rereading chunks of Eric Hobsbawm and Terence Ranger’s imperishable classic, The Invention of Tradition, the other night, while munching on a Chinese takeaway, and this passage made me laugh and laugh…

(more…)

200th Anniversary of the End of History?

October 16th, 2006

We’ve just had the 200th anniversary of the battle of Jena, and I’m trying to remember whether history ended with that battle or with Hegel’s completion of The Phenomenology of Spirit around the same time. Anyway, if we have just had the 200th anniversary of the end of history, the mass media seem to have pretty much ignored it completely (except, apparently, in Ottawa).

Happy Birthday, John Stuart Mill!

May 20th, 2006

200 today…

When proper allowance has been made for geographical exigencies, another more purely moral and social consideration offers itself. Experience proves that it is possible for one nationality to merge and be absorbed in another: and when it was originally an inferior and more backward portion of the human race the absorption is greatly to its advantage. Nobody can suppose that it is not more beneficial to a Breton, or a Basque of French Navarre, to be brought into the current of the ideas and feelings of a highly civilised and cultivated people—to be a member of the French nationality, admitted on equal terms to all the privileges of French citizenship, sharing the advantages of French protection, and the dignity and prestige of French power—than to sulk on his own rocks, the half-savage relic of past times, revolving in his own little mental orbit, without participation or interest in the general movement of the world. The same remark applies to the Welshman or the Scottish Highlander as members of the British nation.

More sensible Mill Birthday Blogging over here.

UPDATE [3pm]: Apparently my great-great-grandfather preached a sermon against the Times’s hatchet-job of an obituary of JSM in 1873. I wonder if I’ll be able to chase down a copy. (Where do you go for Victorian sermons, anyway?)

Sunday Fourier Blogging

December 4th, 2005

(I doubt this will become a regular feature, don’t worry.) On the plane on the way out to California, I read Jonathan Beecher’s 500-page biography of Charles Fourier, which was fun. Sandwiched between two biographical sections, the middle of the book gives an overview of Fourier’s developed doctrine of harmony and whatnot, which is a very handy summary.

I had remembered (of course, because who can forget?) that Fourier’s great answer to the “well, who will do all the crap work under your kind of socialism?” was “the children, because they will like getting themselves dirty!”, but I had forgotten quite how elaborate his thinking on the matter was, and I don’t think I had ever fully taken in what a Druid was:

What Fourier proposed was that the truly disgusting work of the Phalanx should be performed by groups of preadolescents who could conceive of no more delightful activity than wallowing in dirt and excrement. Fourier estimated that two-thirds of all boys and one-third of all girls between the ages of nine and fifteen fell into this category. Such children were passionately attracted to filth, and they were also generally foul-mouthed, surly, and willing to brave any danger “simply for the pleasure of wreaking havoc.” In Harmony these hitherto intolerable qualities would be put to good use. As members of the Little Hordes and entrusted with principal responsibility for such tasks as garbage collection, sewer maintenance, and the cleaning of slaughterhouses, these unruly children would be venerated by the community as “guardians of social honor” and (because they would refuse to accept pay) exemplars of “the spirit of abnegation recommended by Christianity”. They would have their own private language or slang, their own uniforms (in the “grotesque or barbarian style”), and their own leaders, called Little Khans and Little Khantes. They would be aided by acolytes called Bonzes and Druids - older people who had never outgrown the love of filth and who would accompany them on their missions.”

And, Beecher continues, “Fourier has left us with an unforgettable description of their departure for work in the morning”:

“The charge of the Little Hordes is sounded by a din of alarm bells, carillons, drums, trumpets, barking dogs, and mooing cows. Then the Hordes, led by their Khans and their Druids, rush forth with great cries, passing before the patriarchs, who sprinkle them with Holy Water. They gallop frenetically to labour, which is executed as a work of piety, an act of charity toward the Phalanx, the service of God and of unity.”

– Jonathan Beecher, Charles Fourier: The Visionary and His World, p.287.

Schleswig-Holstein

October 28th, 2004

While I’ve been uncharacteristically silent, the discussion in one of the comments threads below has wandered off from the West Lothian Question to the Schleswig-Holstein question.

All you need to know about that one, as far as I remember, is that Lord Palmerston is supposed to have said that only three people every understood the Schleswig-Holstein question. Prince Albert was dead. A German professor once did, but then went mad. And he himself did once upon a time, but had forgotten all about it.

Probably apocryphal.

Image of the Week, #2

November 6th, 2001

Here’s Friedrich Engels’ caricature of a meeting of Die Freien, a Young Hegelian discussion group in Berlin. Notice the symbolic squirrel and guillotine in the background.

Image swiped from the Max Stirner site.